When black pastors attack gay folks
The Southern Poverty Law Center have just come out with an excellent expose on black ministers who have taken it upon themselves to make lgbts scapegoats for the ills in the African-American community:
Some black ministers have been attracted to the white-dominated religious anti-gay movement by the money and power of white Christian leaders, not to mention "faith-based" grants under the Bush Administration. But it's also obvious that a segment of the black community in America has long had its own negative attitudes toward gays and lesbians. "I'm sure [black ministers] are being co-opted, but they don't need a great deal of co-optation," is how the Rev. Peter Gomes, chaplain of Harvard University, put it to the Village Voice in 2004.
and farther down:
Fanning the Flames
White leaders of the Christian Right have long sought to recruit blacks into their anti-gay crusade. Conservative Christian organizations with multimillion-dollar budgets have funneled money to black anti-gay churches through programs such as the Christian Coalition's ill-fated "Samaritan Project," which aimed to raise millions of dollars for black churches that "promote family values." (The Samaritan Project disintegrated after black employees sued the Christian Coalition in 2001 for allegedly forcing black workers to enter through the back door and take their breaks in segregated rooms. The coalition settled the case out of court.)
The expose is an excellent piece of work. And I would recommend it to be read by everyone.
It just goes to prove that ignorance, greed, and the need to blame is unfortunately universal.
1 comment:
These alliances with powerful white fundamentalist Protestants, whether on the part of African- Americans, Catholics or Jews, are certainly alliances of temporary convenience and temporary gain. Dominionist literature - and indeed they are Dominionists - makes clear that these reprobates will have no place in their theocratic America. Well, not quite no place for blacks; some advocate for the re-institution of slavery in accordance with the Old Testament.
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